B. BETWEEN THE I’S

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               APOLOGIES             

 I beg your pardon, but I hope you’ll excuse me

for having excused myself

from doing anything more helpful for you

than to provide an innocuous bit of entertainment.

I could have gone into research

or medicine

or medical research,

and maybe, just maybe, come up with a remedy

for whatever malady you happen to be dying of right now

whether you realize it or not.

It might have been simply a matter of applying myself. 

Who knows?  God knows we never will. 

But you could have had a longer, healthier, happier life. 

And I beg your pardon,

but all I can offer you now are my profoundest apologies. 

On the other hand, you could have done the same for me. 

And if you actually did go into research

or medicine

or medical research,

I beg your pardon, but why didn’t you work harder at it? 

Maybe, just maybe, you could have come up with a remedy

for whatever malady I happen to be dying of right now

whether I realize it or not.

It might have been simply a matter of applying yourself. 

Who knows?  God knows we never will.

But I could have had a longer, healthier, happier life. 

And I beg your pardon,

but I think maybe, just maybe,

you owe me an apology.

(Mike Cohen - Jan  2008)

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 CAPITAL  I   

       THE MOST IMPORTANT LETTER,

                              THE MOST IMPORTANT WORD                       

 

You use I, and he and she

use I, much as I do;

Yet she is she and he is he

and you are surely you.

It certainly is fine

that there are things a person shares.

but that pronoun, I, is mine

and others act as though it’s theirs.

Everyone uses I and me

(except when one’s to blame).

If we each need an identity,

why is it all the same?

He uses I.  She uses I

Now, may I be excused?

But you all use I.  Perhaps that’s why

I feel so very used.

(Mike Cohen – 1999)

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  I DON’T KNOW WHAT

 I used to think I had that “je ne sais quois.”

“Je ne sais quois” translates to “I don’t know what.”

But it is that special something that,

though you don’t know what it is,

it is evident that some people just have it.

Well, the more I’ve seen of the world

and the more the world has seen of me,

it’s become evident that I don’t have it after all.

And I’ve become increasingly suspicious of those who do. 

French expression notwithstanding,

maybe you can’t have it if you don’t know what it is;

maybe those who have it do know what it is,

and perhaps they use a different expression

to refer to it in yet a different language…

a secret language they keep to themselves

even as they flaunt that special something they have 

before the rest of us who don’t have it

and know it only as “je ne sais quois.”

(Mike Cohen - Apr 2002)

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 NOTHIN’ TO SELL BUT OURSELVES

We got nothin’ to sell but ourselves.

There ain’t no merchandise up on these shelves.

We got nothin’ to sell but ourselves.

The maid-for-hire stands there displayin’ her wares.

On the street she sees what the traffic bears.

And all of them love her, but nobody cares.

No one remembers those instant affairs.

We got nothin’ to sell but ourselves.

There ain’t no merchandise up on these shelves.

We got nothin’ to sell but ourselves.

We’re all harlots, we’re all Hessians.

We share the oldest of professions.

We make the most of our concessions

and all we leave are vague impressions.

We got nothin’ to sell but ourselves.

There ain’t no merchandise up on these shelves.

There ain’t no Santa Claus.  There ain’t no elves.

We got nothin’ to sell but ourselves. 

(Mike Cohen – c. 1995)

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   WHOSEITS AND WHATCHAMACALLITS  

 In time you find yourself

amidst a worldful of whoseits and whatchamacallits

that no longer seem to be themselves

and perhaps never really were. 

Most of your life has been spent

trying to tell things apart,

categorizing animal, vegetable, and mineral,

identifying elements, homing in on

class, order, family, genus, species. 

And if you are failing at this now, it is only because

you can finally see clearly

the indistinctness of it all.

The truth is not in the specifics

but in the generalities.

We live in a world that incites us

to distinguish every thing

from everything else.

But we die in a universe

that allows no enduring identity except its own,

a universe where energy and mass are interchangeable

and all the whatchamacallits and whoseits,

including our precious selves,

are nothing but…

                             stuff.

(Mike Cohen - Feb  2010)

 

 

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